Thursday, October 23, 2014

Luke 8:26-39 Demonic schizophrenia and the discernment of spirits

Luke 8:26-39 The Gerasene demoniac. This story is paralleled in Matt 8:28-34 and Mark 5:1-20. There are many puzzling aspects to this story. To me Luke 8:29 tops the list. Jesus had been commanding the unclean spirit to come out, and it was not immediately cast out, but pleaded to not be tormented. Why did the demon not obey immediately? Instead we see a conversation in which they, that is the legion of demons, appear to be negotiating terms of exile. Why did Jesus entertain this conversation? Why did He permit them to go into the herd of pigs? (Luke 8:32-33)
         There was at least one element of fact in the demons' argument. They knew that in the end they would lose the war, but evidently not yet. Actually we don't have explicit revelation in the Scripture of what will happen to the demons in the end, only what will happen to Satan, their king. It appears that the demons, represented by locusts, come up out of the abyss during the great tribulation (Rev 9:1-4). But we don't know when they were sent there. Rev 9:11 tells us that their king, whose name is destroyer, also comes up out of the abyss. Rev 11:7 & 17:8 also mention the beast that comes up out of the abyss - presumably, but not necessarily the same as the king of the demons. And in Rev 20:3 we see that Satan is bound in the abyss for a thousand years. This is before he is released to deceive the nations at the end of the millennial reign of Christ, after which time he is thrown into the lake of fire.
         So the demons evidently know about what will happen at the end, even if we don't. But is it possible that they are sent into the abyss before the end times, and then released as described in Rev 9? If that is the case, it suggests that the church, through its authority in the name of Jesus, sends billions and billions of demons into the abyss during the church age, which are then released during the great tribulation after the church has been raptured. That would mean it would have been perfectly legitimate for Jesus to send this legion of demons into the abyss at that time, but for some reason He did not.
         In any event, it is clear that Jesus ultimately had authority over the demons, and that He did send them out of the man and into the pigs. The demons then sent the pigs down a cliff into the sea where the pigs drowned. No idea what happened to the demons after that. But the man was restored to his right mind, and Jesus sent him home to testify about his deliverance. The important feature of this story is not the demons, but the greatness of Jesus, who has authority over the demons and uses it to deliver people from their power.

         A modern psychiatric perspective would suggest that the symptoms exhibited by the man could be diagnosed as schizophrenia. This is a mental condition that has both physiological and behavioral causes. Yet Jesus did not address any of these. Of course, He could have said, 'Be healed!', but He instead chose to cast out demons. And when the demons had left, the man was in his right mind. This suggests that we need to practice discernment in any situation like this - where people are acting abnormally. There are multiple possible causes. I was once told that we cannot cast out the flesh, it must dealt with through mortification. (Romans 8:13) So we must seek wisdom from the Holy Spirit in each circumstance, to be able to distinguish spirit from flesh. There are typical characteristics of the operation of the enemy, as documented (for example) by Ignatius of Loyola in the 14 principles for the discernment of spirits. There are also typical characteristics of the flesh. (Gal 5:19-21) Ultimately, we need God to show us what it is we are facing and tell us what we should do. Even Jesus said that He only did what He saw the Father doing. (John 5:19)

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