Luke
8:40-42, 49-56 Jesus raises Jairus' daughter from the dead. Parallel passages
in Matt 9 and Mark 5. In this story, which is told in two parts. At the
beginning, the daughter is reported as being ill and dying. While Jesus is on
the way, He is distracted by another need, discussed below. By the time this
matter had been completed, word comes to Jairus that it is too late, his
daughter had died.
Is there a lesson in this? Sometimes,
when the work of the ministry thrusts itself into our life with such obvious
priority that it cannot be ignored, something else is postponed or put on the
back burner, even though it is possibly just as important. The tyranny of the
urgent over the important. (Possibly we might think preventing death would be a
higher priority than healing a hemorrhage.) But God is sovereign and Jesus was
able to deal with this as well. In fact, it is possible that this gave Him an
opportunity to display greater glory by raising Jairus' daughter from the dead.
And a very similar thing happened in the case of Lazarus, when word reached
Jesus that he was sick. He waited two days longer before going to see him.
(John 11:6) When he got there he finds that Lazarus has been in the tomb four
days. So even if He had set off immediately for Judea, Lazarus would have been
in the tomb two days already by the time Jesus got there. Minor point. It seems
in that case like Jesus deliberately procrastinated. In this case, ministry to
the woman took front stage. But Jesus was able to overcome even death.
Luke
8:43-48 A woman with a hemorrhage for 12 years is healed by touching the fringe
of Jesus' garment. Parallel passages in Matt 9:20-22, Mark 5:25-34. Perhaps
John the Baptist's references to Malachi (Matt 3:10-12, Luke 3:17) inspired
this woman to believe that Malachi 4:2 was also being fulfilled. Certainly
there had been enough healings by Jesus to raise that possibility. Her belief
that she only needed to touch His garment, not even actually have Him say
anything or touch her Himself, in order to be healed, was not previously
recorded. Later on we will see that people had so much faith in the apostles'
ministry of healing that they would lay down so that Peter's shadow would fall
on them when he walked by (Acts 5:15), or people would take handkerchiefs from
Paul to sick people and they would be healed or demons would be cast out (Acts
19:11-12). There seems to be a complex spiritual interaction between the
anointing of the Holy Spirit upon a ministry and the faith of those who come to
that person for healing or deliverance. Both are required, not necessarily
words or actions, but the condition of the heart and soul that seems to be the
key ingredient. And God is sovereign, so no simple formula can be given.
Another key ingredient is clearly that glory and honor belong to Jesus as a
result of the miracle. But Jesus said in this case, woman, your faith has saved
you. The other elements were implicit.
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