Luke 13:18-21 Parable of mustard seed
and leaven. These two parables seem to be meant to illustrate that the kingdom
of God is not about size and power and show. These metaphors are of things that
are so small they would be ignored unless you cared about them, but they are
used to produce very large effects when properly treated. You wouldn't notice
them. But if the seed is planted and tended, and if the yeast is placed in the
dough and the break allowed to rise, they have the desired effect. So it is
with spiritual things. We don't notice them unless we attend to them. But when
we do, spiritual causes that seem so insignificant in the world have an
enormous effect on the people involved.
Luke 13:22-30 Teaching in the
villages about entering into the kingdom now. This passage somewhat parallels
Matthew 7:15-16, 8:12, 13:42, 13:50, 22:13, 24:51, 25:30. Matthew seemed to
lean heavily on the phrase "gnashing of teeth". Although Jesus also
quotes Psalm 119:115. The core of this teaching seems to be a warning not to
delay in making reconciliation with God, because there will come a day in which
judgment will be made and eternal destiny will be irrevocably assigned. This
seems eschatological, but as mentioned above, for 2,000 years people have died,
many without much advance warning, and the die is cast just as finally for them
as it will be for those who are left behind when Christ returns. And to add
insult to injury, many who were thought to be outside the covenant - gentiles
in the day of Jesus, but we might think Muslims, Hindus, or Buddhists today -
but who have in their heart reconciled with God through Christ, will be part of
His eternal kingdom, while those who got their theology right but did not
repent will be outside it.
Luke 13:31-35 Prophetic words about
His coming trials in Jerusalem. Jesus quotes Psalm 118:26 in this passage, as
He warns about what will happen. People warn Him that Herod is out to get Him.
Jesus is not afraid of Herod. But He laments over Jerusalem, because it is the
city that had been established as the center of the Jewish faith, many
centuries earlier. And Jesus weeps because the people of Jerusalem did not
receive God's message or messenger, either earlier or at the present time. God
raises up and deposes rulers. (Psalm 75:6-7). But as the previous passage
indicates, those who miss their opportunity to repent and get right with God
will be eternally excluded from that divine joy of being in His presence. And
Jerusalem, who will (prophetically) go along with His crucifixion, will be
destroyed, demolished by the Roman army under Titus in 70AD. The heart of God
desires to shepherd and nurture His sheep/children, but when they refuse His Fatherhood,
He cannot or will not force them to obey Him. He can only send them away, and
they will reap what they have sown.
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