Acts 14:8-18 Paul and Barnabas in
Lystra. Under Paul's prayer, a man who had been lame since birth gets up and
begins to walk. The response to this is electrifying, just as when a similar
miracle occurred in the Temple in Jerusalem after Peter's words in Acts 3:1-10.
In that case the response to Peter's sermon was that five thousand people
believed, and Peter and John were thrown in prison. In this instance, the
crowd's reaction was pagan; being steeped in Greek mythology, they called Paul
Hermes and Barnabas Zeus and wanted to offer sacrifice to them as being Greek
gods descended to earth. The upshot of this was that Paul and Barnabas had
great difficulty in preventing this from happening. Seeing a bona fide supernatural miracle triggered
a response in the Gentiles but there is no mention of any synagogues or Jews in
the story in Lystra.
Acts 14:19-25 Verse 19 leaves us in a
bit of a quandary. Jews came from
Antioch and Iconium came to Lystra and won over the crowd, and then
stoned Paul, thinking they had killed him. Was the crowd easy to persuade
because Paul and Barnabas had rejected worship by them? Why were Jews able to
win over what appeared to be Gentile crowds? Why did Paul's gospel message
(presuming that is what Paul was delivering before the healing of the lame man)
get no response? The gospel is sometimes rejected and Jesus had warned it would
be, but these circumstances are peculiar. After being stoned, the crowd thought
Paul was dead, but evidently The Lord healed him and raised him up to continue
his ministry. Paul later refers to this in 2 Corinthians 11:25, and one has to
wonder if this is when he was caught up to the third heaven to hear
inexpressible words (arreta rhemata)
(2 Corinthians 12:2-4).
Paul
got up and entered the city; we have to wonder what the people in Lystra
thought when they saw Paul shortly after they thought they had stoned him to
death. The next day he & Barnabas went to Derbe. This marks the turning
point in this first missionary journey of Paul. They made many disciples there,
no details given on duration of stay or notable events. They then retraced
their steps and returned to Lystra, then Iconium, then (Psidian) Antioch, then
Perga, encouraging the the disciples and appointing elders in every church, and
praying for them. It it possible to read into this passage that there were some
believers in Lystra, but we never really heard of any in the passage earlier.
When they left, it must have gone through their minds that they would never see
these people again, so the instructions they gave them must have been quite
thorough.
Acts 14:26-28 Then Paul and Barnabas
sail back to Antioch (on the Orontes) and report to the church there. They set
sail from Attalia, a seaport in Pamphylia about 15 km from Perga, and returned
to Antioch, presumably landing at Seleucus, the seaport near Antioch. Their
report to all the church together must have been quite a site; the first report
of a missionary upon his return to his home church. So many things had
happened, it took a long time.
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